{"id":3449,"date":"2026-02-04T17:36:13","date_gmt":"2026-02-04T09:36:13","guid":{"rendered":"http:\/\/140.122.63.201\/ehemi\/?page_id=3449"},"modified":"2026-02-04T17:36:13","modified_gmt":"2026-02-04T09:36:13","slug":"environmental-humanities-in-east-asia-challenges-and-opportunities","status":"publish","type":"page","link":"https:\/\/www.ehemi.ntnu.edu.tw\/?page_id=3449","title":{"rendered":"Environmental Humanities in East Asia: Challenges and Opportunities"},"content":{"rendered":"\n<figure class=\"wp-block-image aligncenter size-full has-custom-border wp-duotone-unset-1\" style=\"margin-top:var(--wp--preset--spacing--20);margin-bottom:var(--wp--preset--spacing--20)\"><img loading=\"lazy\" decoding=\"async\" width=\"2560\" height=\"1437\" src=\"https:\/\/www.ehemi.ntnu.edu.tw\/wp-content\/uploads\/\u74b0\u5883\u4eba\u6587\u8ad6\u58c71-2-scaled.jpg\" alt=\"Symposium Group Photo\" class=\"wp-image-3355\" style=\"border-radius:20px\" srcset=\"https:\/\/www.ehemi.ntnu.edu.tw\/wp-content\/uploads\/\u74b0\u5883\u4eba\u6587\u8ad6\u58c71-2-scaled.jpg 2560w, https:\/\/www.ehemi.ntnu.edu.tw\/wp-content\/uploads\/\u74b0\u5883\u4eba\u6587\u8ad6\u58c71-2-300x168.jpg 300w, https:\/\/www.ehemi.ntnu.edu.tw\/wp-content\/uploads\/\u74b0\u5883\u4eba\u6587\u8ad6\u58c71-2-1024x575.jpg 1024w, https:\/\/www.ehemi.ntnu.edu.tw\/wp-content\/uploads\/\u74b0\u5883\u4eba\u6587\u8ad6\u58c71-2-768x431.jpg 768w, https:\/\/www.ehemi.ntnu.edu.tw\/wp-content\/uploads\/\u74b0\u5883\u4eba\u6587\u8ad6\u58c71-2-1536x862.jpg 1536w, https:\/\/www.ehemi.ntnu.edu.tw\/wp-content\/uploads\/\u74b0\u5883\u4eba\u6587\u8ad6\u58c71-2-2048x1150.jpg 2048w\" sizes=\"auto, (max-width: 2560px) 100vw, 2560px\" \/><\/figure>\n\n\n\n<div style=\"height:50px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-columns has-base-2-background-color has-background is-layout-flex wp-container-core-columns-is-layout-1250810a wp-block-columns-is-layout-flex\" style=\"border-radius:20px;margin-top:0;margin-bottom:0;padding-top:0;padding-right:0;padding-bottom:0;padding-left:0;box-shadow:var(--wp--preset--shadow--deep)\">\n<div class=\"wp-block-column is-layout-flow wp-container-core-column-is-layout-f65a36e4 wp-block-column-is-layout-flow\" style=\"padding-top:var(--wp--preset--spacing--40);padding-right:var(--wp--preset--spacing--50);padding-bottom:var(--wp--preset--spacing--40);padding-left:var(--wp--preset--spacing--50)\">\n<div class=\"wp-block-columns are-vertically-aligned-center has-small-font-size is-layout-flex wp-container-core-columns-is-layout-c0ed6a0c wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-container-core-column-is-layout-b35cfb04 wp-block-column-is-layout-flow\" style=\"padding-top:var(--wp--preset--spacing--10);padding-bottom:var(--wp--preset--spacing--10)\">\n<div class=\"wp-block-group has-global-padding is-layout-constrained wp-container-core-group-is-layout-275971f3 wp-block-group-is-layout-constrained\">\n<div class=\"wp-block-group has-global-padding is-layout-constrained wp-container-core-group-is-layout-9a911ce0 wp-block-group-is-layout-constrained\" style=\"margin-top:0;margin-bottom:0;padding-top:0;padding-bottom:0\">\n<div class=\"wp-block-group has-global-padding is-layout-constrained wp-container-core-group-is-layout-e5fe8743 wp-block-group-is-layout-constrained\">\n<div class=\"wp-block-group is-layout-flow wp-container-core-group-is-layout-b76e4779 wp-block-group-is-layout-flow\">\n<h2 class=\"wp-block-heading has-text-align-left has-large-font-size\">\u2160. <strong>Origin<\/strong><\/h2>\n\n\n\n<p class=\"has-medium-font-size wp-block-paragraph\">Ecological crises are cultural crises. They affect not only people\u2019s physical bodies, but also daily habits and belief systems; they are driven not only by technology and demographics, but also by desires, hopes, and fears. The humanities therefore have an important role to play in our efforts to understand and deal with the present crisis of the biosphere. Over the past two decades or so, this insight has led scholars from across the humanities and sciences to conceive of their work as part of a larger interdisciplinary enterprise called the environmental humanities.\u00a0<br><br>In much of the West, the environmental humanities have already assumed institutional form. There are MA programs in the environmental humanities at prestigious universities such as Yale University, Columbia University in USA, University of Amsterdam in the Netherlads, or University of Venice in Italy; there are academic conferences, journals, and book series devoted to the new field; there are partnerships with museums, collaborations with filmmakers, and other forms of public outreach. In East Asian countries, no similar coalescence seems to have occurred: while there is much excellent scholarship in ecocriticism, environmental history, or environmental philosophy, for example, scholarly collaboration across disciplinary boundaries still appears to be comparatively rare.<br><br>Why this should be so (if indeed it is the case) and what could be done to change it is one of the issues we aim to discuss in our symposium, if only as a conduit to broader questions: to what extent are the environmental humanities in their current form shaped by the historical experience and conceptual legacy of Europe and its settler colonies? Or, conversely, might such concerns detract us from the degree to which the logic of industrial modernity overrides cultural differences? How do lived realities in our region inflect the intellectual priorities, the pedagogy, and the institutional politics of the environmental humanities? How compatible are key concepts of environmentalist discourse in the West (not only nature and culture, but e.g. also anthropocentrism, capitalism, or speciecism) with cultural traditions in East Asia \u2013 and how does our perspective on this question change if we understand environmentalism to be a thoroughly global and transcultural phenomenon?\u00a0<br><br>Based on the above reasons, the College of Liberal Arts at National Taiwan Normal University will invite scholars from top universities to participate in the \u201cInternational Symposium on Environmental Humanities: Challenges and Opportunities for Environmental Humanities in East Asia.\u201d<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-group has-global-padding is-layout-constrained wp-container-core-group-is-layout-908ace7a wp-block-group-is-layout-constrained\">\n<h2 class=\"wp-block-heading has-text-align-left has-large-font-size\">\u2161. Program<\/h2>\n\n\n\n<figure class=\"wp-block-table has-medium-font-size\"><table class=\"has-fixed-layout\"><thead><tr><th>Time<\/th><th>Description<\/th><th>Speaker<\/th><\/tr><\/thead><tbody><tr><td>9:30 \u2013 9:50am<\/td><td>Registration<\/td><td>\u2014<\/td><\/tr><tr><td>9:50 \u2013 10:00am<\/td><td>Opening Ceremony<\/td><td>\u2014<\/td><\/tr><tr><td>10:00 \u2013 11:00am<\/td><td><strong>Panel 1<\/strong> \/ Moderator: Hannes Bergthaller (NTNU)<br><br>Roland Borgards (Goethe U Frankfurt)<br>\u201cTurning, Rethinking, Decolonizing: A Short History of Animal Studies\u201d<br>Ursula Heise (UCLA)<br>\u201cEnvironmental Humanities and Cultural Change\u201d<\/td><td>Roland Borgards, Ursula Heise<\/td><\/tr><tr><td>11:00 \u2013 12:00pm<\/td><td><strong>Panel 2 <\/strong>\/ Moderator: Hsinya Huang (National Sun Yat-sen University)<br><br>Yuki Masami (Aoyama Gakuin University)<br>\u201cThe Environmental Humanities in Japan: A Status Report\u201d<br>Wei-da Fang (National Taiwan Normal University)<br>\u201cEnvironmental Protection, Ecological Education, and the Humanities in Taiwan\u201d<\/td><td>Yuki Masami, Wei-da Fang<\/td><\/tr><tr><td>12:00 \u2013 1:00pm<\/td><td>Lunch Break<\/td><td>\u2014<\/td><\/tr><tr><td>2:00 \u2013 3:00pm<\/td><td><strong>Panel 3 <\/strong>\/ Moderator: William Ng (NTNU)<br><br>Chia-ju Chang (City University of New York)<br>\u201cWhat Can Meditation Do in Times of Ecological Crises?: Toward \u2018Chan Ecocriticism\u2019\u201d<br>Keith Chan (Shandong University)<br>\u201cEcological Humanism in Christianity and Confucianism\u201d<\/td><td>Chia-ju Chang, Keith Chan<\/td><\/tr><tr><td>3:00 \u2013 4:00pm<\/td><td><strong>Panel 4 <\/strong>\/Moderator: Shiuhhuah Serna Chou (Academia Sinica)<br><br>William Ng (National Taiwan Normal University)<br>\u201cThe Web of Life: Buddhist Ethics Beyond Humanity\u201d<br>Mucahid Mustafa Bayrak (National Taiwan Normal University)<br>\u201cBeyond \u2018Yes or No\u2019: Rethinking Individual Climate Adaptation\u201d<\/td><td>William Ng, Mucahid Mustafa Bayrak<\/td><\/tr><tr><td>4:00 \u2013 4:15pm<\/td><td>Tea Break<\/td><td>\u2014<\/td><\/tr><tr><td>4:15 \u2013 5:30pm<\/td><td><strong>Roundtable Discussion<\/strong><br>Moderator: Hannes Bergthaller (NTNU)<br><br>Discussants: Roland Borgards, Ursula Heise, Chia-ju Chang, Yuki Masami, Wei-da Fang, William Ng, Mucahid Bayrak<\/td><td>All panelists participating in the discussion<\/td><\/tr><\/tbody><\/table><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-group has-global-padding is-layout-constrained wp-container-core-group-is-layout-908ace7a wp-block-group-is-layout-constrained\">\n<div class=\"wp-block-group has-global-padding is-layout-constrained wp-container-core-group-is-layout-908ace7a wp-block-group-is-layout-constrained\">\n<h2 class=\"wp-block-heading has-text-align-left has-large-font-size\">\u2162. Academic Presentations<\/h2>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-1250810a wp-block-columns-is-layout-flex\" style=\"border-radius:20px;margin-top:0;margin-bottom:0;padding-top:0;padding-right:0;padding-bottom:0;padding-left:0\">\n<div class=\"wp-block-column is-layout-flow wp-container-core-column-is-layout-e1b0629e wp-block-column-is-layout-flow\" style=\"padding-top:var(--wp--preset--spacing--10);padding-right:var(--wp--preset--spacing--10);padding-bottom:var(--wp--preset--spacing--10);padding-left:var(--wp--preset--spacing--10)\">\n<div class=\"wp-block-columns are-vertically-aligned-center has-small-font-size is-layout-flex wp-container-core-columns-is-layout-c4c4872b wp-block-columns-is-layout-flex\" style=\"padding-right:0;padding-left:0\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<figure class=\"wp-block-image aligncenter\"><img decoding=\"async\" src=\"https:\/\/static.wixstatic.com\/media\/1c4ff7_d1562852ad13454cbb907a4155a30a8e~mv2.png\/v1\/fill\/w_287,h_323,al_c,lg_1,q_85,enc_avif,quality_auto\/Roland%20Borgards.png\" alt=\"Roland Borgards portrait\" style=\"aspect-ratio:3\/4;object-fit:cover\"\/><figcaption class=\"wp-element-caption\"><strong>Roland Borgards<\/strong><br>Goethe University Frankfurt<\/figcaption><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<figure class=\"wp-block-image aligncenter\"><img decoding=\"async\" src=\"https:\/\/static.wixstatic.com\/media\/1c4ff7_109271768d064e28b73cfa7ca7186dd4~mv2.webp\/v1\/fill\/w_287,h_323,al_c,q_80,usm_0.66_1.00_0.01,enc_avif,quality_auto\/Ursula%20Heise.webp\" alt=\"Ursula Heise portrait\" style=\"aspect-ratio:3\/4;object-fit:cover\"\/><figcaption class=\"wp-element-caption\"><strong>Ursula Heise<\/strong><br>University of California, Los Angeles<\/figcaption><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<figure class=\"wp-block-image aligncenter\"><img decoding=\"async\" src=\"https:\/\/static.wixstatic.com\/media\/1c4ff7_9bdf9a2ea7684047999995b24a272a81~mv2.jpg\/v1\/fill\/w_249,h_280,al_c,lg_1,q_80,enc_avif,quality_auto\/Yuki%20Masami.jpg\" alt=\"Yuki Masami portrait\" style=\"aspect-ratio:3\/4;object-fit:cover\"\/><figcaption class=\"wp-element-caption\"><strong>Yuki Masami<\/strong><br>Aoyama Gakuin University<\/figcaption><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<figure class=\"wp-block-image aligncenter\"><img decoding=\"async\" src=\"https:\/\/static.wixstatic.com\/media\/1c4ff7_8948ba82b491410c9d76f6b5c9e27794~mv2.jpg\/v1\/crop\/x_316,y_0,w_924,h_1040\/fill\/w_287,h_323,al_c,q_80,usm_0.66_1.00_0.01,enc_avif,quality_auto\/Keith%20Ka-Fu%20Chan%20_edited.jpg\" alt=\"Keith Ka-Fu Chan  portrait\" style=\"aspect-ratio:3\/4;object-fit:cover\"\/><figcaption class=\"wp-element-caption\"><strong>Keith Ka-Fu Chan<\/strong><br>Shandong University<\/figcaption><\/figure>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-1250810a wp-block-columns-is-layout-flex\" style=\"border-radius:20px;margin-top:0;margin-bottom:0;padding-top:0;padding-right:0;padding-bottom:0;padding-left:0\">\n<div class=\"wp-block-column is-layout-flow wp-container-core-column-is-layout-ee58dcf1 wp-block-column-is-layout-flow\" style=\"padding-top:0;padding-right:0;padding-bottom:0;padding-left:0\">\n<div class=\"wp-block-columns are-vertically-aligned-center has-small-font-size is-layout-flex wp-container-core-columns-is-layout-c4c4872b wp-block-columns-is-layout-flex\" style=\"padding-right:0;padding-left:0\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<figure class=\"wp-block-image aligncenter\"><img decoding=\"async\" src=\"https:\/\/static.wixstatic.com\/media\/1c4ff7_5bf34b76b5fe47ac93f27bc8a8852c2a~mv2.jpg\/v1\/fill\/w_287,h_323,al_c,lg_1,q_80,enc_avif,quality_auto\/Chang-Chia-ju.jpg\" alt=\"Chang-Chia-ju portrait\" style=\"aspect-ratio:3\/4;object-fit:cover\"\/><figcaption class=\"wp-element-caption\"><strong>Chia-ju Chang<\/strong><br>Brooklyn College<\/figcaption><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<figure class=\"wp-block-image aligncenter\"><img decoding=\"async\" src=\"https:\/\/static.wixstatic.com\/media\/1c4ff7_0bf2f2bcd5c6431885340aede54ad74e~mv2.jpg\/v1\/fill\/w_287,h_323,al_c,q_80,usm_0.66_1.00_0.01,enc_avif,quality_auto\/Wei-Da%20Fang.jpg\" alt=\"Wei-Da Fan portrait\" style=\"aspect-ratio:3\/4;object-fit:cover\"\/><figcaption class=\"wp-element-caption\"><strong>Wei-Da Fang<\/strong><br>National Taiwan Normal University<\/figcaption><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<figure class=\"wp-block-image aligncenter\"><img decoding=\"async\" src=\"https:\/\/static.wixstatic.com\/media\/1c4ff7_0af0f736fe4d413994f9a6b2904d4893~mv2.jpg\/v1\/fill\/w_287,h_323,al_c,q_80,usm_0.66_1.00_0.01,enc_avif,quality_auto\/Mucahid%20Mustafa%20Bayrak_edited_edited.jpg\" alt=\"Mucahid Mustafa Bayrak portrait\" style=\"aspect-ratio:3\/4;object-fit:cover\"\/><figcaption class=\"wp-element-caption\"><strong>Mucahid Mustafa Bayrak<\/strong><br>National Taiwan Normal University<\/figcaption><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<figure class=\"wp-block-image aligncenter\"><img decoding=\"async\" src=\"https:\/\/static.wixstatic.com\/media\/1c4ff7_779d32e4fcc94adeae8121a6c324803f~mv2.jpg\/v1\/fill\/w_287,h_323,al_c,lg_1,q_80,enc_avif,quality_auto\/William%20Ng.jpg\" alt=\"William Ng portrait\" style=\"aspect-ratio:3\/4;object-fit:cover\"\/><figcaption class=\"wp-element-caption\"><strong>William Ng<\/strong><br>National Taiwan Normal University<\/figcaption><\/figure>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-group has-global-padding is-layout-constrained wp-container-core-group-is-layout-275971f3 wp-block-group-is-layout-constrained\">\n<div class=\"wp-block-group has-global-padding is-layout-constrained wp-container-core-group-is-layout-908ace7a wp-block-group-is-layout-constrained\">\n<h2 class=\"wp-block-heading has-text-align-left has-large-font-size\">IV. Attachment<\/h2>\n\n\n\n<div class=\"wp-block-file\"><a id=\"wp-block-file--media-e01b6ec8-703d-4679-87c5-e774ac80636c\" href=\"https:\/\/www.ehemi.ntnu.edu.tw\/wp-content\/uploads\/Symposium_program-book.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Symposium book.pdf\uff08Opens in a new window\uff09<\/a><\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u2160. Origin Ecological crises are cultural crises. They a [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"conferences","meta":{"footnotes":""},"class_list":["post-3449","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.ehemi.ntnu.edu.tw\/index.php?rest_route=\/wp\/v2\/pages\/3449","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ehemi.ntnu.edu.tw\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.ehemi.ntnu.edu.tw\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.ehemi.ntnu.edu.tw\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ehemi.ntnu.edu.tw\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3449"}],"version-history":[{"count":1,"href":"https:\/\/www.ehemi.ntnu.edu.tw\/index.php?rest_route=\/wp\/v2\/pages\/3449\/revisions"}],"predecessor-version":[{"id":3451,"href":"https:\/\/www.ehemi.ntnu.edu.tw\/index.php?rest_route=\/wp\/v2\/pages\/3449\/revisions\/3451"}],"wp:attachment":[{"href":"https:\/\/www.ehemi.ntnu.edu.tw\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3449"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}